The non-binding Copenhagen Accord effectively failed to respond to the threat of climate change at the international level. Nationally, U.S. legislators are in limbo — some arguing for cap and trade, others for cap and dividend, and still others insisting that climate change simply doesn’t exist. These stalemates — combined with the historical injustices that have left developing nations (internationally) and people of color and the indigenous (nationally) bearing the brunt of imbalanced policy decisions — beg the question: What can we do here and now to combat climate change and ensure that our communities have a place at the table?
Community members, artists and activists met at the All Nations Indian Church in Minneapolis for the “Communities of Color and Indigenous Peoples Climate Justice Debriefing” hosted by IATP’s Center for Earth, Energy and Democracy (CEED) on Monday night. CEED Senior Policy Fellow Dr. Cecilia Martinez and CEED Director Shalini Gupta shared their experiences at the Copenhagen climate talks — one, not uniquely, full of long lines and being denied entry — and discussed the importance of working at the local level and utilizing indigenous knowledge in addressing climate justice issues.
Dr. Rose Brewer, a member of CEED’s advisory board, summarized her experience in Pittsburgh at the most recent G-20 summit where demonstrators, organizers and activists worked hard to be heard. Among many other things, they hosted a People’s Tribunal, putting the G-20 to trial for the impacts of their policies around the world with testimony from community members and policy experts. And, of course, there was a verdict. As she asked last night — can you guess what it was?
So, what can indigenous communities and communities of color do, on the ground level, to battle injustice and address climate change? Moderator LeMoine LaPoint (also a member of CEED’s advisory board) talked about the power of indigenous knowledge — the fact that people have known about climate change for a while, even if the scientific community has only recently caught on. He then asked the group for emerging solutions they envision for their communities and organizations. Some common themes included sharing information among groups and linking organizations in order to create a stronger voice; becoming united under a holistic approach to changing consumption and production patterns; and using arts, ceremony and ritual to control the story, rather than internalizing the current system that unfairly impacts minorities, the indigenous and the impoverished.
The issue of green capitalism came up as well: one participant compared it to installing solar panels on the Titanic while making sure it doesn’t change course — i.e., the same companies advocating for “green business” have a heavy interest in making sure the power structure stays the same. This issue of framing struck a chord with many in the room: Is the system broken, or working as it’s supposed to in maintaining the status quo? Is climate justice an environmental issue or one of an economic and power structure that needs to change?
In the end, the group seemed to agree that keys to success were communication, building alliances and reaching a critical mass to take control of resources and energy consumption in their community, currently controlled by corporations and private interests. Energy sharing, cooperative solutions and developing sustainable systems through local food and energy production were all cited as potential projects. Furthermore, the idea of establishing a meeting place where organizers and community members could come together and discuss ongoing work gained traction around the room.
Was Monday night’s meeting the start of something big for Minneapolis? It’s very possible. What’s certain, however, is that community building can happen now, while international summits and legislative filibusters are still floundering.