holiday

Midsommar prep

In Minnesota this year we have two weeks of Midsommar celebratory options, which is ironic considering we have yet to experience spring. Perhaps the iffy weather will make the festivities even sweeter. Our celebration begins tomorrow with a trot through the grounds at American Swedish Institute, a dance around the maypole, and indulging in a pastry or two from FIKA. Then our group will come back to our place for a Nordic feast worthy of any Scandinavian. Next weekend we head to events at Svenskarnas Dag (Swedish Heritage Day) and picnic along the Minnehaha Falls.

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Dads, grills, steaks, and sauce

The first time I saw someone eat a plate of pink prime rib with its quivering fat and bloody puddles, I nearly fainted. My dad was one of those guys who could only eat meat that was burned. I mean, incinerated. He fried his bacon in butter until it was black. He fried his meatballs in butter until they were black. His steak? The same. I grew up thinking that well done was the only way to cook meat. As a result, I hated beef and stuck to seafood, fish, and the occasional pork chop. When I was confronted with a plate of charred beef, I added a pool of my favorite steak sauce, A1.

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Dia de las Madres

Corcoran Neighborhood Organization Mujeres en Acción y Poder les hace la cordial invitación para celebrar junto con nosotros lo siguiente:

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Lao New Year 2013: Building community and 21st century celebrations

Let’s begin this section by revisiting our inquiry on the relevancy of the Lao New Year festival in the twenty-first century through a community development perspective. In order to answer this, i would like us to also revisit the three values of Lao New Year, 1) Community, 2) merit-making, and 3) filial piety. How are these values relevant to the Lao American community in the twenty-first century? There are more questions here than answers and this section hopes to begin a conversation among elders, emerging community leaders and members of the Lao American community.

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Lao New Year 2013: Today's diaspora and changing cultural traditions

In the late 1970s and early 1980s as Lao refugees resettled in the United States, the Lao New Year celebration became a tool of self-reflection and identity assurance. It served as an opportunity for the Lao to practice cultural celebrations and bestow their traditions to future generations. The sprinkling of water and well-wishes ceremony remains an integral part of the Lao cultural traditions. Cultural dances to songs such as ‘Champha Muang Lao” and “Tai Dam Lum Phan” speak to the yearning for Laos and the Lao lamenting their difficult journey from the homeland.

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Lao New Year 2013: Myth of the Nang Sangkhan

As we approach Lao New Year, I wanted to take this opportunity to not only highlight traditional practices associated with the celebration, but also begin a conversation on the relevancy of centuries-old traditions in twenty-first century Lao American communities. As we begin this conversation, there are three things I will focus on: 1) an overview of the three-day celebration including myths associated with the Nang Sangkhan, 2) Lao New Year as practiced by Lao Americans through archival research and personal anecdotes, and lastly, 3) relevancy of the myths and practices in the twenty-first century through a community development perspective.

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