Why are you thirsty?

Ask A SomaliI had this conversation with a co-worker on the first day of Ramadan.
Me: "I'm so thirsty."
Co-worker: "You work at a coffee house; you have so many options of what to drink. It doesn't make sense."
Me: "I know, but I can't I drink anything while the sun is still out."

Co-worker: "Why?"
Me: "I'm fasting."
Co-worker: "Why are you fasting?"
Me: "Because it is Ramadan and I have to fast."

Co-worker: "what is Ramadan?"
Me: "You live in Minnesota and you don't know what Ramadan is?"
Co-worker: "I don't know what Ramadan is."
Me: "How could you not know what Ramadan is?"
Co-worker: "Because I'm white."

We both burst out laughing.

So, if someone who lives in Minnesota, a state that has the largest Somali population outside of Somalia, someone who also happened to be working in an international airport, doesn't know about Ramadan, it is time my Minnesota folks get a little education.

Ramadan is the ninth month of the Islamic calendar.  It is in this month that the first parts of the Qur'an were revealed, and in this month Muslims are commanded to fast from sunrise to sunset.  We do this as a sign of devotion. As anyone who has fasted can tell you, it isn't an easy task.  We also fast to bring ourselves closer to those that are hungry and thirsty, to learn compassion for those who don't get to choose not to eat.  Also, when we fast we find we have more to give.  It is amazing how much money is left over when you don't buy coffee and sandwiches and things during the day.

There are a few misconceptions that people have about Ramadan.  Some people think we can't eat at all for the entire 30 days.  Obviously this isn't true.  We'd starve.  Other people think that while we can't eat, we can have water.  This is also not true. We don't ingest anything from sunrise to sunset, but once the sun goes down, we can eat and drink as much as we want, and some people can even overdo it. 

There are also exceptions to who is required to fast, as I've been asked, “what if you're sick?” or “what about children?”  The elderly, children, the sick, women who are pregnant, nursing, or menstruating, and those on a (long) journey are all exempted from fasting, though some have to make up the days they miss.

There are five pillars in Islam, which define what it is to be a Muslim. They are: belief that there is no God but Allah and Mohammed is his prophet; prayer, Muslims are required to pray five times in a day, from morning to evening; charity, or zakat, to give a percentage of our wealth/income to the poor; fasting during the month of Ramadan; and pilgrimage, to make at least one trip to Mecca in our life time.

Ramadan is a month that Muslims consider holy. Every good deed one does is doubled. We are considerate of doing good, and we always want to do good, but in this month, we are especially mindful of our actions, what we do, what we say. We increase our prayer and beg Allah’s forgiveness. In this month Masjids (Mosques) are full. There is a long community prayer in the Masjid at night after we break our fast called Tarawih. Imams complete reciting the whole Qur’an in evening prayer during this month. Each night Imams and Masjid-goers stand long hours in prayer while the Imam recites part of the Qur’an.

Now, when someone tells you they're fasting, ask them if they are Muslim, and if they are fasting because of Ramadan. (Nuns also fast and cover their hair.)  If  they are Muslims, you can wish them “Ramadan Mubarak,” which means “Blessed Ramadan.” See, reading this column was worth your while!

P.S. If you'd like to show your compassion for those who are hungry, click here for links to donate to help those affected by the drought in East Africa.

P.P.S.  I am not a religious scholar, and any information I present is to the best of my understanding.  If there is anything that is incorrect, or that I left out, feel free to let me know.

Ifrah Jimale's picture
Ifrah Jimale

Ifrah Jimale (askasomali [at] gmail [dot] com) writes the Ask A Somali column for the TC Daily Planet.

Comments

Thanks for the response!

Thank you for the response Mary.  Too often submissions to this site never get displayed.  Which is a real shame.  I have many questions regarding my Somali neighbors and this seemed at first to be a great way to ask them.  But apparently awkward questions are not welcome.

I asked the question about the differnce between the refromation because when I submitted an earlier question with much more parrallel holidays of many religions the TC Daily Planet chose not to publish it.   Perhaps you could publish that comment too?

I suggested the writer was not integrated because she suggests that if somebody does not understand a religious ritual which is of meaning to just 1% of the population, then "Minnesota folks get a little education."  Do you really think that ritual/belief  shared by 1% of the population needs to be understood by everyone?  No.  My guess (as I said above) is that the writer has a skewed perspective.  Many Somali immigrants live an almost seperate life from the majority of Minnesotans in the Cedar Riverside and Sewad neighborhoods.   I would bet that if you surveyed them on the streets they would vastly over estimate the percentage of Muslims in the state.  

As Ahmed Samatar, the dean of the Institute for Global Citizenship at Macalester College notes, many Somali "either have no interest or have not made the initiative to understand the deep values of American society -- the value of democratic politics, the value of individual liberty, the value of equality, the value of loyalty to one's own society."

I assumed the article was hidden because I did not see it under the "immigration" heading.  Thanks for clearing up the tagging issue!

Explanation

Anonymous:

We chose not to publish your earlier comment about religious traditions because it used sarcastic and disrespectful language. We encourage open, constructive debate, but we ask that our commenters keep a civil tone and focus on the facts of the matter at hand—especially when debating a matter so sensitive and often misunderstood. Your assertion here that "I would bet that if you surveyed them on the streets they would vastly overestimate the percentage of Muslims in the state" is an empirical hypothesis, and I'd be interested to see data on the matter if they were available. Speaking of data, do you have a source for the Ahmed Samatar quote?

- Jay Gabler, associate editor

Give me a break

Why on earth would you assume that the author lives and works in a non-integrated environment? Especially when both her bio and the article indicate that she works at the airport?

And what kind of test is it to "give a spontaneous and coherent description of the theological/historic split between the Cahtolic and Protistant (sic) religions"? I  doubt that most Christians could give such a description.

The pertinent comparison might be whether most Somalis are familiar with the Christian holidays of Christmas and Easter, or with the Jewish holidays of Rosh Hashanah and Passover, as these, like Ramadan, are major calendar events in each faith.

And I'm not sure why you think the post is hidden, as it was on the front page on August 9. We post a lot of content every day, so articles or columns remain on the front page for only one day. You can now find this blog post by looking under the author's name or under the topic "religion."

Give you a break? I'll give you evidence

http://www.tcdailyplanet.net/news/2012/02/13/somalis-schools-one-three-chooses-charters-twin-cities#comment-52315

 

p.s. I also have citations to durvey/sociological studies that demonstrat minority groups (and the general population) over stimate the prevelance of minority groups.  But since you genrally censor comments ( which is a real shame), I will not bother linking.

Don't be too hard on Minnesotans!

Ifrah,

From Wikipedia:

A 2008 survey by the Pew Forum on Religion and Public Life showed that 32.0% of Minnesotans were affiliated with Mainline Protestant traditions, 21.0% with Evangelical Protestant traditions, 28.0% with Roman Catholic traditions, 1.0% each with Jewish, Islamic, Buddhist, and Black Protestant traditions, smaller amounts for other faiths, and 13.0% unaffiliated.[19] T

So perhaps you should not be too hard on Minnesotans for not knowing details of what is really a very minor part of the religious tradition of the state.  I am guessing that like most Somali immigrants you live and work primarly in a non-integrated environment where you might mistakenly think that your faith is more prevelant.  

  When you can privide a spontaneous and coherent description of the theological/historic split between the Catholic and  Protistant religions (which I am guessing you can't) then perhaps you will show you have a basic understanding of the beliefs your host country.  Until then may I humbly suggest that rather than Minnesota's needing an education, you might?

Also, why does this article seem to be hidden on the site?  I can only find it linked to by clicking on the author's name.

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